John Self “From author to anime hero: the unlikely revival of a Japanese literary star” https://www.theguardian.com/books/2026/jul/26/from-author-to-anime-hero-the-unlikely-revival-of-a-japanese-literary-star
おおよそ80年に自殺した太宰治*1が英国で蘇っていること。
Sales of books by Osamu Dazai, who killed himself in 1948 aged 38, have rocketed in the last few years. His best-known novel, No Longer Human (1948)*2, has sold more than 75,000 copies in the UK alone. An intense semi-autobiographical account of one man’s alienation, it was the last work of fiction completed before Dazai’s death.
Until recently, Dazai’s work has been available only in imported editions from the US publisher New Directions. But this month, Penguin Classics capitalises on his unexpected popularity by publishing the first UK edition of Dazai’s work in almost 70 years: a collection of short stories from a female perspective, titled Schoolgirl*3.Polly Barton*4, who selected and translated the stories into English, tells me that, although Dazai may be relatively new to English-speaking readers, in Japan, he is “one of the big three, along with Yukio Mishima and Ryūnosuke Akutagawa, that everyone talks about as the fathers of modern Japanese literature”.
In recent years, Barton adds, he has been discovered by a new generation of younger readers. “The sense I get is that he’s particularly popular with young men – the demographic that we’re constantly told is not reading books.” This is even more surprising, since Dazai’s novels are not traditional bestseller material. They are bleak, nihilistic and riddled with their narrators’ self-loathing.
太宰ブームの背景にアニメの『文豪ストレイドッグス』*6がある;
The relentless pessimism in Dazai’s work risks seeming overwhelming or indulgent but, as Barton puts it, Dazai “leans into [the self-loathing] with a kind of exuberance”. Indeed, his appeal in part lies in this “unashamed emotional quality, but also tempered with enormous intelligence”.Tynan Kogane*5, the editor-in-chief at New York-based New Directions, agrees. “I think a lot of young readers see themselves in Dazai’s works.” He adds that “there’s a lot of nihilism and despair in Dazai’s work, and it’s unfortunate for our country at the moment, but there’s a lot of nihilism and despair [here too]. The unhappy man in postwar Japan really resonates with a lot of readers.”
『人間失格』以外の作品;
Dazai’s popularity among younger readers may have spread online – on Reddit and TikTok, where commenters praise him as the only person that understands me”. But his renaissance also has unexpected roots in a 2016 Japanese anime TV series called Bungo Stray Dogs, which has fictionalised versions of real writers as its central characters.This bizarre series, featuring a “swashbuckling” version of Osamu Dazai, has been a godsend for book sales, says Chris Wait, an editor at New Directions. Soon after the TV series was released in America in 2018, New Directions noticed sales of Dazai’s books growing.
“Before that we were selling dozens or hundreds of copies [a year],” Kogane says. As Bungo Stray Dogs fever grew, Dazai’s sales went stratospheric. “At the height of it,” Wait adds, “the annual figure was something like 150,000 copies, which for us is pretty rare.” Is it true that sales of No Longer Human bought New Directions a new office floor? “Yes,” replies Wait. “And our previous carpeting was very much in need of an update.”
But the appeal of Dazai’s work goes much further than this cartoon cameo. His books have both style and substance. There’s “a natural gregariousness to his storytelling,” Wait says, “this raconteurship that keeps you reading no matter what he’s talking about”.
Beyond the heartfelt despair of No Longer Human, novellas such as The Flowers of Buffoonery (1935)*7 and The Beggar Student (1940) *8are frequently playful and funny; self-referential and self-mocking. “Why do I bother writing novels?” the narrator of The Beggar Student asks. “Am I lured by the glory of literary celebrity? Or do I simply want to write bestsellers and cash huge cheques? Let me spare you the theatrics. I want both. So bad it hurts.”
Similarly, Schoolgirl, with its exclusively female viewpoints, presents a different side to Dazai. The authenticity of the voice may be in part because the title story, as Barton tells me, “was heavily based on the diary of a real 19-year-old schoolgirl that Dazai was sent in the post”.
*1:See also http://d.hatena.ne.jp/sumita-m/20060419/1145420582 http://d.hatena.ne.jp/sumita-m/20070817/1187353541 http://d.hatena.ne.jp/sumita-m/20081022/1224643930 http://d.hatena.ne.jp/sumita-m/20090227/1235701965 http://d.hatena.ne.jp/sumita-m/20090320/1237517181 http://d.hatena.ne.jp/sumita-m/20090615/1244995286 http://d.hatena.ne.jp/sumita-m/20100524/1274722382 http://d.hatena.ne.jp/sumita-m/20101126/1290795234 http://d.hatena.ne.jp/sumita-m/20101202/1291303953 http://d.hatena.ne.jp/sumita-m/20110813/1313208109 http://d.hatena.ne.jp/sumita-m/20130425/1366912936 http://d.hatena.ne.jp/sumita-m/20130806/1375806909 http://d.hatena.ne.jp/sumita-m/20131218/1387381317 http://d.hatena.ne.jp/sumita-m/20160211/1455165849 http://d.hatena.ne.jp/sumita-m/20160219/1455889412 https://sumita-m.hatenadiary.com/entry/20170301/1488374193 https://sumita-m.hatenadiary.com/entry/20170406/1491451136 https://sumita-m.hatenadiary.com/entry/20170420/1492658825 https://sumita-m.hatenadiary.com/entry/20170820/1503238987 https://sumita-m.hatenadiary.com/entry/20180529/1527614637 https://sumita-m.hatenadiary.com/entry/2019/03/03/004852 https://sumita-m.hatenadiary.com/entry/2019/06/20/002830 https://sumita-m.hatenadiary.com/entry/2019/10/04/015612 https://sumita-m.hatenadiary.com/entry/2019/11/18/103700 https://sumita-m.hatenadiary.com/entry/2019/12/04/130338 https://sumita-m.hatenadiary.com/entry/2021/01/14/102841 https://sumita-m.hatenadiary.com/entry/2021/02/03/125716 https://sumita-m.hatenadiary.com/entry/2021/12/07/082948 https://sumita-m.hatenadiary.com/entry/2022/06/24/224609 https://sumita-m.hatenadiary.com/entry/2022/11/09/152721 https://sumita-m.hatenadiary.com/entry/2023/08/15/165847 https://sumita-m.hatenadiary.com/entry/2024/07/12/131609 https://sumita-m.hatenadiary.com/entry/2024/07/19/133821 https://sumita-m.hatenadiary.com/entry/2025/05/01/131346 https://sumita-m.hatenadiary.com/entry/2026/05/07/131017 https://sumita-m.hatenadiary.com/entry/2026/07/28/005950
*2:『人間失格』。Mentioned in https://sumita-m.hatenadiary.com/entry/20070817/1187353541 https://sumita-m.hatenadiary.com/entry/20170420/1492658825 https://sumita-m.hatenadiary.com/entry/2024/07/19/133821 https://sumita-m.hatenadiary.com/entry/2026/05/07/131017
*3:『女生徒』?
*4:https://pollybarton.net/ See eg. https://nationalcentreforwriting.org.uk/writing-hub/pollybarton/ https://en.wikipedia.org/wiki/Polly_Barton_(author)
*5:https://www.instagram.com/tynankogane/ See eg. https://www.ndbooks.com/staff/tynan-kogane/
*6:https://bungosd.com/ See eg. https://ja.wikipedia.org/wiki/%E6%96%87%E8%B1%AA%E3%82%B9%E3%83%88%E3%83%AC%E3%82%A4%E3%83%89%E3%83%83%E3%82%B0%E3%82%B9
*7:『道化の華』。
*8:『乞食学生』。