或る哲学論争

露西亜では2人の男がイマニュエル・カント*1哲学談義に興じていたところ、解釈の食い違いから片方が激昂して、論争相手を銃撃した;


Unreasonable critique of Kant leads to man being shot in Russian shop

Dispute over the German philosopher Immanuel Kant turns violent in Russian town of Rostov-on-Don


Reuters in Moscow
theguardian.com, Monday 16 September 2013 19.43 BST


An argument over the theories of the 18th-century philosopher Immanuel Kant ended in a man being shot in a grocery store in southern Russia.

RIA news agency quoted police in the city of Rostov-on-Don as saying a fight broke out between two men as they argued over Kant, the German author of Critique of Pure Reason, without giving details of their debate.

"In the course of the fight, the suspect took out a pistol firing rubber bullets and fired several shots at his opponent," it said, adding that one man was detained and the victim was taken to hospital. His life was not in danger.

Kant lived in Königsberg, which is now the Russian city of Kaliningrad, and is a central figure of modern philosophy. Many Russians love to discuss philosophy and history, often over a drink, but such discussions rarely end in shootings.
http://www.theguardian.com/world/2013/sep/16/kant-philospohy-argument-turns-violent

具体的にどんな論争だったのかは明らかにされていない。その内容を空想(妄想?)しているのはPeter Thompson氏*2。合理性と非合理性。カントかニーチェか;

(…) Maybe the argument was about the Jacques Lacan's conjunction of Kant and Sade*3? In the Critique of Practical Reason*4 Kant famously posits that an irresistible desire to do something can be countered by imagining a gallows in front of you on which you will be hung the moment the desire is gratified. As Slavoj Žižek has pointed out, Lacan asked whether it was more the case that some people only get gratification precisely when there was a gallows placed in front of them. An argument about Kant that ends in the shooting of one's interlocutor would therefore be the perfect argument against Kant.

Kant's idea that reason and self-preservation should always prevail over passion is undermined not only by Lacanian theory (and I make no apology for mentioning both Žižek and Lacan in the first paragraph – the situation would seem to demand it) but by our everyday experience of life. Risk to the point of disaster; the desire to transgress and to do violence in the name of that transgression is always with us. Often it is Nietzschean impulse to go beyond which governs, rather than the Kantian rationalist need to stay safe.

実践理性批判 (岩波文庫)

実践理性批判 (岩波文庫)


David Hambling “Immanuel Kant shooting: should rubber-bullet weapons be banned in Russia?” http://www.theguardian.com/world/shortcuts/2013/sep/21/immanuel-kant-shooting-rubber-bullets-banned


凶器として使用された護謨弾のピストルについて。今回は殺人には至らなかったけれど、露西亜では最近5年間にこれで70名の人が生命を落としている*5。また18歳以上ならば誰でも買うことができる。

*1:Mentioned in http://d.hatena.ne.jp/sumita-m/20050716 http://d.hatena.ne.jp/sumita-m/20051218 http://d.hatena.ne.jp/sumita-m/20060216/1140096638 http://d.hatena.ne.jp/sumita-m/20060930/1159641463 http://d.hatena.ne.jp/sumita-m/20061008/1160281242 http://d.hatena.ne.jp/sumita-m/20061107/1162865739 http://d.hatena.ne.jp/sumita-m/20061231/1167530663 http://d.hatena.ne.jp/sumita-m/20070325/1174818827 http://d.hatena.ne.jp/sumita-m/20070327/1175006715 http://d.hatena.ne.jp/sumita-m/20070327/1175015410 http://d.hatena.ne.jp/sumita-m/20070502/1178032169 http://d.hatena.ne.jp/sumita-m/20070514/1179125368 http://d.hatena.ne.jp/sumita-m/20070829/1188385230 http://d.hatena.ne.jp/sumita-m/20071204/1196746763 http://d.hatena.ne.jp/sumita-m/20071225/1198549299 http://d.hatena.ne.jp/sumita-m/20080320/1205977471 http://d.hatena.ne.jp/sumita-m/20080422/1208894806 http://d.hatena.ne.jp/sumita-m/20080605/1212679888 http://d.hatena.ne.jp/sumita-m/20080715/1216091613 http://d.hatena.ne.jp/sumita-m/20080809/1218252114 http://d.hatena.ne.jp/sumita-m/20080915/1221504559 http://d.hatena.ne.jp/sumita-m/20081223/1229999732 http://d.hatena.ne.jp/sumita-m/20090219/1235057079 http://d.hatena.ne.jp/sumita-m/20090308/1236521261 http://d.hatena.ne.jp/sumita-m/20090319/1237480149 http://d.hatena.ne.jp/sumita-m/20090428/1240932635 http://d.hatena.ne.jp/sumita-m/20090605/1244166398 http://d.hatena.ne.jp/sumita-m/20090623/1245730857 http://d.hatena.ne.jp/sumita-m/20090630/1246337552 http://d.hatena.ne.jp/sumita-m/20090804/1249374491 http://d.hatena.ne.jp/sumita-m/20090930/1254341134 http://d.hatena.ne.jp/sumita-m/20091118/1258573653 http://d.hatena.ne.jp/sumita-m/20091125/1259121898 http://d.hatena.ne.jp/sumita-m/20091127/1259318413 http://d.hatena.ne.jp/sumita-m/20091219/1261194965 http://d.hatena.ne.jp/sumita-m/20091223/1261595612 http://d.hatena.ne.jp/sumita-m/20091228/1262014708 http://d.hatena.ne.jp/sumita-m/20100219/1266520878 http://d.hatena.ne.jp/sumita-m/20100530/1275194736 http://d.hatena.ne.jp/sumita-m/20100703/1278181982 http://d.hatena.ne.jp/sumita-m/20100712/1278955631 http://d.hatena.ne.jp/sumita-m/20110108/1294418139 http://d.hatena.ne.jp/sumita-m/20110129/1296271979 http://d.hatena.ne.jp/sumita-m/20110131/1296441629 http://d.hatena.ne.jp/sumita-m/20110202/1296628031 http://d.hatena.ne.jp/sumita-m/20110215/1297786787 http://d.hatena.ne.jp/sumita-m/20110617/1308337377 http://d.hatena.ne.jp/sumita-m/20110715/1310699482 http://d.hatena.ne.jp/sumita-m/20110829/1314543718 http://d.hatena.ne.jp/sumita-m/20110919/1316402409 http://d.hatena.ne.jp/sumita-m/20130311/1362972649 http://d.hatena.ne.jp/sumita-m/20130618/1371515282

*2:“Getting shot over a philosophical argument? You Kant be serious” http://www.theguardian.com/commentisfree/2013/sep/17/immanuel-kant-philosophical-argument-shot

*3:Slavoj Zizek “Kant and Sade: the Ideal Couple” http://www.lacan.com/zizlacan4.htm

*4:http://www.gutenberg.org/ebooks/5683

*5:Svetlana Smetanina “Should Russia legalize guns?” http://rbth.co.uk/articles/2011/10/21/should_russia_legalize_guns_13611.html